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O.Carm

O.Carm

17 July Optional Memorial

These were a community of sixteen Discalced Carmelite nuns from the monastery of the Incarnation at Compiégne in France. When the full terror of the French Revolution began, they offered themselves as sacrificial victims to beg God for peace for the Church and for their country.

Arrested and imprisoned on the 24th June 1794, they continued to share their joy and their faith with others. Condemned to death for their loyalty to the Church, to their religious vows and for their devotion to the Sacred Hearts of Jesus and Mary, they were guillotined in Paris on 17th July 1794 whilst singing hymns and after having renewed their vows to their prioress, Teresa of St. Augustine. They were beatified by Saint Pius X on 13th May 1906.

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Image captions:
1. Plaque at Picpus Cemetery dedicated to the Martyrs of Compiègne. By Wikimedia Commons / Mu - Own work, CC BY-SA 3.0
2. Our Lady of Mount Carmel Church, Quidenham, Norfolk - Windows Two of 16 windows in the clerestory. By John Salmon, CC BY-SA 2.0.

Becoming rich soil
(Matthew 13:1-9)

The section of St Matthew’s Gospel from which we are now reading concerns the Kingdom of God. Jesus uses this expression frequently in his teaching. The Kingdom is not heaven, it is the life and heart of God. 

We live in the Kingdom when we live according to the mind and heart of God. The Kingdom, or reign of God, breaks into human reality when human beings live, breathe and act out of the life of God; when the heart of God becomes ours; when we allow God to speak and act in and through us.
This section about the Kingdom of God is the centrepiece of St Matthew’s Gospel. Matthew uses seven parables and explanations to unfold Jesus’ teaching about the Kingdom.

Last week’s Gospel offered reassurance to those overburdened by religious law and often unable to fulfil it that they were not forsaken by God. Jesus says he is the one who will reveal what God is really like through gentleness and humility and by providing rest (not more burdens) for their souls.
This week we begin the series of parables about the Kingdom with the parable of the Sower. The Sower sows, the seed falls, sometimes the sower’s work succeeds, sometimes it does not. The different soils represent different human responses to hearing the word of God. Not everyone receives the message or responds well to the invitation.

The parable teaches us that God will try anything to get a harvest. The sign of success is the fruit-bearing of the recipients. That’s when God’s word sown in our hearts becomes our word, too.

Those who do respond to the invitation to life in the Kingdom yield the harvest of goodness and Godliness.

IN SOLLEMNITATE B.V. MARIAE DE MONTE CARMELO

Flos Carmeli, vitis florigera,
splendor caeli, Virgo puerpera singularis.
Mater mitis, sed viri nescia,
Carmelitis esto propitia,
stella maris.

 MÍCEÁL PRIOR GENERALIS
DOMUSQUE GENERALIS COMMUNITAS

16.VII.2023

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This image of Our Lady of Mount Carmel is venerated in the parish in Fatima where the little shepherd children to whom she appeared were born. On October 13, 1911, during her final vision at Fatima, the Virgin appeared as Our Lady of Mount Carmel. The young Sr. Lucia reported "She had some things hanging from her hand [a scapular] and she looked like the image that is venerated in the parish of Fatima."

(Photo courtesy of Jorge Oliveira, da Colorfoto, Fátima. All rights reserved.)

Each year, the Carmelites deliver prayer cards for Our Lady of Mount Carmel throughout the entire country of El Salvador. Seven routes were drawn up for five teams to cover on July 1 and 2. Teams comprised of four Carmelites left from both Centro Xiberta Formation House and St. Alberto de Jerusalem Formation House. Two of the routes were specifically for locations with JUCAR (Carmelite Youth Groups). Other routes visited ten or so parishes each day. Cards were left at each location for distribution to the parishioners to celebrate the feast.

“An genuine presence of Our Lady of Mount Carmel is always an occasion of joy, fraternity, and sharing with the community,” said Juan Carlos Meléndez who was professed this past January. Noé Marcelo Girón, who also professed vowed in January of 2023, added, “To celebrate the feast of Our Lady of Mount Carmel is the best way to bring the love that we have to fullness.

Viernes, 14 Julio 2023 06:58

A Video Message to the Carmelite Family

A Video Message for the Solennity of Our Lady of Mount Carmel on July 16, 2023, from Fr. Míċeál O’Neill, O. Carm, Prior General of the Order

Watch it on our YouTube channel here
Jueves, 13 Julio 2023 12:19

Celebrating the Feast Around the World

A Novena by the Province of Australia and Timor Leste:  

The Province of Australia and Timor-Leste has made available nine days of prayer intentions which will be available online throughout the year. The prayer intentions are directed at  the needs of people throuhout the world.

Access the Novena here

Weekly Reflections from the British Province: 

Beginning on July 10, the British Province will be posting a weekly reflection on Carmelite Spirituality focusing on different aspects of our way of life and charism. The first reflection is on Our Lady of Mount Carmel.

Access the Weekly Reflections here

Distribution of Prayer Cards for the Feast of Our Lady of Mount Carmel Throughout El Salvador 

              Each year, the Carmelites deliver prayer cards for Our Lady of Mount Carmel throughout the entire country of El Salvador. Seven routes were drawn up for five teams to cover on July 1 and 2. Teams comprised of four Carmelites left from both Centro Xiberta Formation House and St. Alberto de Jerusalem Formation House. Two of the routes were specifically for locations with JUCAR (Carmelite Youth Groups). Other routes visited ten or so parishes each day. Cards were left at each location for distribution to the parishioners to celebrate the feast.

            “An genuine presence of Our Lady of Mount Carmel is always an occasion of joy, fraternity, and sharing with the community,” said Juan Carlos Meléndez who was professed this past January. Noé Marcelo Girón, who also professed vowed in January of 2023, added, “To celebrate the feast of Our Lady of Mount Carmel is the best way to bring the love that we have to fullness.

The Interesting Story of a Statue of Our Lady of Mount Carmel in Huelva, Spain

            The story of the beautiful 16th century statue of Our Lady of Mount Carmel maintained in the Carmelite church in Huelva, Spain. The anonymous work is from the Seville school of art. Our Lady is holding a scapular that is contained in a silver reliquary as the scapular was worn by St. Pope John Paul II. 

Watch the video here

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We would like to hear how others are celebrating the feast in their local communities or ministries. Please send a short writeup and pictures to the Communications Office (Esta dirección de correo electrónico está siendo protegida contra los robots de spam. Necesita tener JavaScript habilitado para poder verlo.)

Brothers and sisters in the Carmelite Family,

The 16th of July unites people all around the world in celebration and thanksgiving for the gift of our love for Mary, the Mother of God, under the title of Our Lady of Mount Carmel.

In our tradition we recognise Mary as both Mother and Sister.  Under both of these titles I would like to reflect with you this year on the world in which we live, that world which God so loves and has always loved that he sent his only Son into it to be its Saviour.

Now that world is in pain, the very earth itself is in pain, and people in all parts of the world live each day without any security or hope in the future. Their conditions are determined, not by good or bad fortune, not by their own willingness or lack of willingness to work and be responsible, but by conditions that are determined by the social and economic policies of those who hold power and the greed and avarice of those who have used their talents to gain more and more for themselves and their immediate circles without any consideration for the people outside those circles. 

That is our world as it is today, or rather, that is but one dimension of the world as it is today. The other dimension is the one in which we see how individuals and organisations work hard to build a world of justice and equality. These people are many and they come from different schools of formation, from different religions and no religions, people who have a sense of equality and who act with justice in their own lives and seek justice from our institutions and governments.  We Carmelites are there. We are there because of our Carmelite calling that teach us the values for which Jesus gave his life, and which Mary and Elijah and our Carmelite saints exemplified in their openness to God and their love for their brothers and sisters living in the world.

My Soul Glories the Lord  Lk 1,46

Our life is made up of relationships. No one lives alone, and we live in a common home that has to be fully a home for all. All that we  try to do is aimed at building and maintaining a good relationship with God, with neighbour, with family, with all other human beings and with the earth itself. Good relationships are those in which the participants grow to maturity. Even God “grows” if we believe that the glory of God is the human person fully mature. The earth too grows to maturity, when it is able to fulfil the plan made for it by the Creator. Right and good relationship is a good way of understanding justice. It is what we have to build all the time in order to live in a way that respects the dignity of every human person as a child of God created in God’s image and likeness.

In Carmel, we honour our Lady as the Lady of the Place. We have understood Carmel to be a place of beauty, a garden full of beautiful flowers, pleasant odours, glorious colours and constant growth and harmony. Mary is the Lady of that place, made holy and beautiful by the lives of people who live in that place under the mantle of Mary.  Just as Carmelites are called to a life of prayer, they are called to dedicate their lives also to the cultivation of the place that belongs to Mary.

If I take a look at the world I will see where people are fulfilling that calling. It is there in all that we do. It is there in the lives of our cloistered sisters, in their monasteries, in the lives of Carmelite sisters working with the sick, or in schools, or in parish ministry, it is there in the lives of lay people who live good lives and do their best to create environments in which people can live in dignity and friendship, it is there in the lives of friars in their communities, their parishes, schools, prison chaplaincy, care for the sick, spiritual accompaniment and the list continues. It is true that sometimes we keep working without a great consciousness of the good we are doing and the difference that exists between our world and the world of the greedy and ruthless and uncaring. But the difference is there and it is motivated by our prayer and by our life in community. 

This quest for justice is also to be seen in the work of people on the margins. In many instances Carmelites around the world have reached out in a particular way, to people who are homeless, people caught up in the tyranny of chemical dependence or in the web of human trafficking, to people who have no access to education or to healthcare and need the help of those who know how to love with a gospel love. Our history speaks to us of a constant commitment to the poor. In that place that Mary watches over, the poor have pride of place. In that place the poor teach us how to hold on to hope when there is very little sign of hope other than our trust in God and our trust in people. It is remarkable that having been so badly treated by people the poor continue to hope in people.  The world of the poor, the place that belongs to Mary, is a welcoming place, the gates, security cameras, guard dogs have been removed, there is nothing to defend. That is our poverty too, that we have nothing to defend, because God is the one who defends us and all we are called to do is defend the name of God so that it is not used to justify selfish interests, and to defend the image of God on the face and in the lives of every one of our brothers and sisters.

If for some reason there are Carmelites who live in a world that is built around themselves and their own needs and ideas, a selfish world that purports to be a religious world, then the celebration of the feast of our Lady of Mount Carmel may be a moment to reflect, and to move out of the pursuit of our own selfish interests. Mary’s Yes is an example for everybody of the person who listens to the voice of God. That voice today comes to us through the Word, the Church and the world, where the cry of the poor is as strong as ever, awaiting a response from people consecrated to living in allegiance to Jesus Christ. Today Mary, our sister, makes that cry her own. She weeps for her sons and daughters who find it difficult to say no to all forms of war, to the pursuit of selfish ends no matter what the cost to others. She weeps to see so much disregard for the elderly, the offering of so many unhealthy values to the young and so many arbitrary decisions about the lives of the unborn.

We cannot any longer be indifferent to the reckless use of weapons, expensive weapons, around the world. There has to be a way of recognising that a gun has no other purpose than to injure or destroy the life of a living organism, more often than not a human person. We cannot see the talents of so many young people go to waste while they live on the streets and find their way into gangs who out of cruelty and desperation destroy the lives of their members and of others who get in their way. We cannot close our hearts to the children who are forced to grow up in refugee camps or on the banks of dried up rivers, with nothing to eat and nothing to drink and lives that only last a few days.  For all who have the kind of commitment and sensitivity that will build a just and peaceful world,  Laudato si. Let God be praised! Let him be praised in our lives and all our actions aimed at building the world that God has prepared for us. To achieve that God will continue to put forth his arm in strength, to scatter the proud hearted, to cast the mighty from their thrones and raise up the lowly, to fill the starving with God things and send the rich away empty. 

May these days of celebration be for all of us an inspiration to do all that we can, knowing that if we do more the Lord will reward us on his return.

Our Lady of Mount Carmel, pray for us. 

Fraternally,

Míċeál O’Neill, O.Carm

Prior General

pdf Download the Message here(76 KB)

13 July Optional Memorial in Latin America

Juana Fernandez Solar was born on 13th July 1900 at Santiago in Chile, to Christian middle-class parents. Two days after her birth, she was baptized. The example and the teaching of her parents were the foundation of her Christian education. She was confirmed on 22th October 1909 and made her First Communion on 11th September 1910.

Read more here

Viernes, 07 Julio 2023 07:03

Vitam Coelo Reddiderunt

25-05-23
Sr. M Grazia di Maria Santissima Regina Pinna (RAV)


24-01-32


10-12-55


27-12-58


 

13-06-23
Fr. Thomas B. Butler (PCM)


17-02-26


15-08-44


28-09-47


06-06-50

19-06-23
Fr. Bernard Murphy (Hib)


25-03-44


08-09-68


08-12-72


08-07-73

Lifting the burden; lightening the load
(Matthew 11:25-30)

The Gospel today is a joyful, ecstatic outburst of feeling by Jesus.

Matthew’s community must have been deeply troubled by the fact that the ‘learned and clever’ religious leaders of their day did not accept the message of Jesus. Surely they, of all people, should have been able to recognise the truth. But in this passage, Matthew explains that it is not from a position of knowledge or power that one recognises who Jesus is. Rather, it is from an attitude of openness and simplicity, such as we often find in children.

Matthew also makes the point that Jesus does not approach us like a warlord, with threats of punishment, but in humility and gentleness.

The tone of the reading is set by Jesus’ warm and intimate address of ‘Abba’ (Father) which occurs five times in this short passage. This intimate relationship is characterised by God’s entrusting all of things to the Son, and the Son in turn revealing them to those who have faith. These, in turn, are drawn into intimate relationship with God.

The rules and laws of religious leaders in Jesus’ day often added to the burden experienced by those regarded as simple and sinful. Whereas Jesus always tried to lift burdens from people.

Jesus invitation in today’s Gospel is for everyone.

It could be an invitation for us to look at our lives and ask what burdens we impose on others. Do our concerns, anxieties, our need for power, wealth and status, exact a high price from others and ourselves?

Are we a burden or a blessing for each other? What can we do to make life easier for each other - to lift the burdens and share the load?

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