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O.Carm

O.Carm

The Basilica SS. Silvestro and Martino ai Monti joins the 9th Edition of the Long Night of the Churches ("Lunga Notte delle Chiese") that will take place on Friday, June 7.

The Long Night of Churches is the first "white night" of places of worship in which music, art, and culture are merged in the key of reflection and spirituality.

The theme that will be a common thread in the 2024 edition is a word that sounds like an invitation: “FIND ME ! “. This invitation is meant to be an answer to the question that was asked in the previous edition, namely, “WHERE ARE YOU?”

The program for the event at the Basilica SS. Silvestro and Martino ai Monti is:

8:30 PM: STORYTELLING ABOUT THE BASILICA
Storyteller: Fr. Lucio Maria Zappatore

9:30 P.M.: MUSICAL INTERLUDE
Director: M° Daniele Perri

10 P.M.: “ALL'OMBRA DER CUPPOLONE”
poems in Roman dialect about the last three Popes (L.M.Z.)

10:30 P.M.: MUSICAL INTERLUDE
Director: M° Daniele Perri

11 PM: VISIT WITH FLASHLIGHTS TO THE “TTTULUS AEQUITII”

12 MIDNIGHT: CLOSING OF THE BASILICA

The Long Night of the Churches is an event organized by the BellunoLaNotte.com association with the collaboration of the participating dioceses. The idea originated in 2016 from the already implemented and successful “Lange Nacht der Kirchen” project that has been taking place in Austria and South Tyrol for several years already, involving hundreds of churches at the same time.

More information can be found at: www.parrocchiasanmartinoaimonti.it

See the full program at https://www.lunganottedellechiese.com/

The Carmelite Nuns of the Monastery of Santa Ana Celebrated Their Triennial Elective Chapter on May 15, 2024

The monastery was founded in Paterna del Campo (Huelva) in 1537, with nuns of the community of the monastery of Bethlehem (Seville) which itself was founded in 1513. After 59 years in Paterna the nuns moved to Seville “because the poverty of that place could not give the nuns what they needed.”

The Carmelites arrived in Seville on July 26, 1594, the feast of St. Anne. They stayed in a house in Rosario Street for 12 years when they moved to the present monastery's location in “the neighborhood of San Lorenzo on the street now named after the monastery. That move was made on September 9, 1606, while Master Fray Alonso de Bohórquez was Provincial of Andalusia. His authority facilitated the move and it was accomplished with little difficulty.”

The monastery has distinguished itself by the many foundations that it has made through the centuries spreading Carmel.

The results of the elective chapter were as follows:

Prioress | Priora | Priora:  
Sor María Teresa Molina Sánchez, O. Carm.

1st Councilor  | 1ª Consejera | 1ª Consigliera:
Sor María Isabel Moreno de la Torre, O. Carm.

2nd Councilor | 2ª Consejera 2ª Consigliera:
Sor María de Cristo Rey Mora Pérez, O. Carm.

3rd Councilor | 3ª Consejera 3ª Consigliera:
Sor Hermelinda de María Guadalupe Bal Pichiyá, O. Carm.

4th Councilor | 4ª Consejera 4ª Consigliera:
Sor Blanca de Jesús Toro Sierra, O. Carm.

Treasurer | Ecónoma | Economa
Sor Hermelinda de María Guadalupe Bal Pichiyá, O. Carm.

Formator | Formadora | Formatrice
Sor María Isabel Moreno de la Torre, O. Carm.

Sacristan | Sacristana | Sacrestana
Sor Eliana Patricia López Agudelo, O. Carm.

The Real Presence of Jesus in Us
Mk 14, 12-16. 22-26

We are very used to talking about the Real Presence of Jesus being in the Blessed Sacrament. But the real presence of Christ is also in the community when it gathers in his name to feast on the Word of Scripture, to recall what Jesus said and did at the Last Supper (not only the words over bread and wine, but also the washing of the feet), when it shares the food of the Eucharist together, when it goes out and continues to break and pour out that food in acts of loving kindness, in soothing and nourishing words which brings others to life.
The Eucharist is not only an object to be looked at, but an action to be done so that the living presence of Jesus continues to touch and heal.
Maybe we need to think more deeply about the real presence of Jesus being in real, living human beings.
Bread and Wine have no eyes to gaze with love, no face with which to smile, no mouth to speak soothing words, no arms to hold the grieving and the sick, or to lend a hand, no ears to hear the pain. But we do.
So we are called to become the Eucharist that feeds those around us with the nourishment of breadth of heart and vision, respect, love, compassion, hope and forgiveness.
May we become what we receive. (St Augustine)

The triennial provincial chapter of the Polish Province place from 19th to 23rd May 2024 in the ancient Carmelite Monastery in Kraków. The chapter began on the first evening with a hymn to the Holy Spirit and a moment of prayer as the participants gathered together.

In his opening address to the chapter, the Prior General, Míceál O’Neill, prayed that the chapter would be a meeting of minds and hearts so that the friars would see more clearly what they have received from God and what is their calling in Poland today.

Every day during the chapter, the friars were given a conference to help their reflections by a Capuchin, Łukasz Stec OFM Cap, the spiritual director in the seminary. He spoke about Christ’s resurrection as a source of hope for every consecrated person.

During the chapter, the friars worked both in smaller groups and in plenary assembly and examined the future of the Order in Europe and what forms of cooperation that could take place between provinces.

The participants attended a training session regarding safeguarding and the protection of minors given by Mr. Patron dr Michał Poniatowski, assistant professor in the Faculty of Canon Law, Cardinal Stefan Wyszyński University (Warsaw).

The chapter also discussed synodality and how the Carmelite Family might be developed in Poland with a special focus on how young people could be involved in the life of the Province.

In response to the appeal of Pope Francis, the chapter considered the need to protect the Created World and our care for our common home. Dr. Eng. Michał Kaczmarczyk gave the members some proposals for how the province could use green energy.

Father Piotr Męczyński handed over to the newly confirmed Provincial all the archives he had collected about Father Wincenty Kruszewski from Obory, whose beatification process the province is trying to start.

The participants also discussed various possibilities for how best to use its property. Finally, time was spent discussing the formation programme of the province and, especially, how the ongoing formation could be augmented.

On the final day of the chapter, the retired Archbishop of Krakow, Cardinal Stanisław Dziwisz celebrated the Eucharist in the Carmelite church of the monastery, also called the “Piasku” – referring to the area of the city it is located in. In his homily, the Cardinal recalled the rich history of Carmel in Poland and the Monastery on the Piasku, founded by Saint Queen Jadwiga, whose 650th anniversary of her birth will be celebrated later this year.

Cardinal Stanisław Dziwisz, who had been secretary to Pope John Paul II, donated relics to the Province of Saint Pope John Paul II at the beginning of the Eucharist. He also noted that Karol Wojtyła, who was a student and later a priest and shepherd of the archdiocese, was also among the great devotees of this church and of Our Lady of Piasek, the Lady of Krakow. The Cardinal recalled how the later pope often, to the surprise of the faithful and the Carmelites themselves, sat in the confessional in this church during the time he was Archbishop of Krakow and heard the confessions of many people.

The Cardinal drew attention to the ecclesial dimension of the Chapter, “It cannot focus only on itself,” he said. In conclusion, the Cardinal wished: “that the Blessed Virgin Mary, your patroness, will accompany you in all your endeavours on the path of the new time that comes in the Province after the Chapter.”

The guests at the Eucharist also included other religious, including the Sisters of the Institute of Our Lady of Carmel, celebrating the Jubilee Year of the 200th anniversary of the birth of Blessed Mother Maria Teresa Scrilli.

Venerdì, 24 Maggio 2024 13:16

Lectio Divina June 2024

Opening Prayer

Lord, Father of goodness and mercy, You have sent your Son Jesus from heaven to reveal to us the authority and the sweetness of your love. Send us your Holy Spirit as He descended upon Christ on the baptism in the Jordan River, and the heavens open with your voice of salvation: "You are my Son, my beloved," may our hearts not discuss, nor close, but in full confidence that they can welcome your light and embracement of the Father, now and forever. Amen.

"Lectio divina," a Latin term, means "divine reading" and describes a way of reading the Scriptures whereby we gradually let go of our own agenda and open ourselves to what God wants to say to us. In the 12th century, a Carthusian monk called Guigo, described the stages which he saw as essential to the practice of Lectio divina. There are various ways of practicing Lectio divina either individually or in groups but Guigo's description remains fundamental.
Venerdì, 24 Maggio 2024 07:25

Feast of St. Mary Magdelen de' Pazzi, Virgin

May 25 | Feast
St. Mary Magdelen de' Pazzi, Virgin

Born into the noble family of Pazzi in Florence in 1566, Mary Magdelene had a deep sense of the presence of God, a great love of the Eucharist, and a longing to live a penitential life. She entered the cloistered Carmelite monastery of St. Mary of the Angels in Florence, near the Carmelite church. She underwent continuous physical suffering and severe spiritual trials but also experienced God's mercy with extraordinary graces. She died on May 25, 1607.

She was keenly aware of the need to reform the Church. She offered herself to that clergy would once again be a witness to Christ in the world and that the lapsed would return to the Church. The central theme in her spirituality is love: we are created by God with love and by love and is the means by which we must turn to him. She had a great devotion to Our Lady.

She was beatified in 1626, 19 years after her death, and was canonized in 1669.

Read more ...

Free Online Seminar | 9:30 AM - 12:30 PM (European)
The Carmelite Institute of Malta Online Seminar: Disenchantment and Hope

On May 25, the Carmelite Institue of Malta is sponsoring a free English language seminar by Michael Farrugia. Registration is by email: Questo indirizzo email è protetto dagli spambots. È necessario abilitare JavaScript per vederlo.

In recent years many discussion have centered on the problem of disenchantment, which primarily is the loss of meaning or value. The term was first coined by the German sociologist Max Weber. Although thought to be a distinctly modern problem with the rise of science, people of faith known from the Scritpures went through periods of doubt and disenchantment.

As modern society goes through disenchantment, we remember what God has done and continues to do in our lives, In the experience of disenchantment, hope is indispensable. Hope is God's gift and virtue that has to be cultivated, nurtured, and practiced. Hope guides us on the journey by keeping us focused on the true meaning and essence of life.

The seminar is free. But if you wish to donate you can do so in three ways:

1) Bank Transfer: Institute Bank Account: [IBAN] MT 28 VALL 2201 3000 0000 400 1797 9621
2) Cheque addressed to "Carmelite Institute" for amounts greater than €20 (according to Directive n. 19 by the Central Bank of Malta)
3) via Revolut or BOV Mobile to 79060733

Mercoledì, 22 Maggio 2024 14:01

Celebrating At Home - The Most Holy Trinity

God enfleshed in us
(Matthew 28:16-20)

A quick look at the readings for today shows very clearly that the Feast of the Trinity is a celebration of God’s love for humankind. It is a day for reflecting on who God is, not for trying to figure out how there can be three persons in one God. 

The Church’s focus today is on experience, not theology.

In intellectual terms, God remains a mystery. For people of faith, God is known not by the mind, but by the heart. That is what spirituality and mysticism are about - exploring our experience of God.

In the first reading God is proclaimed as a God of tenderness and compassion, slow to anger and rich in mercy; a God who walks with his people.

Paul’s words in the second reading are born out of his belief that, having been made in the image and likeness of God, Christians must always act in the image and likeness of God.

Through our public liturgy, private prayer and contemplation we come to experience - to ‘know’ and feel in our hearts - that God loves us, accepts us, forgives us and constantly invites us into an ever deeper experience of love.

When we allow God’s heart to speak to ours in love we begin to absorb more of God’s life into our own.

We are being transformed. Our values and attitudes, our ways of looking at and being in the world start to change. We begin to see with God’s eyes and feel with God’s heart.

We become passionate about the things God is passionate about: speaking truthfully, acting with justice and integrity, looking out for each other and especially for the vulnerable, promoting peace and understanding, ending competition and discrimination, respecting life.

That makes us better people and our lives become a blessing for each other and for the world.

That is what it means to live out of God’s great gift to us, the Spirit of Jesus Christ which God has placed in our hearts. God becomes enfleshed in us and we become stewards of God’s grace and life.

Carmelite Life and Ministry is Vibrant in the Democratic Republic of Congo

The Prior General, Míċeál O’Neill and Conrad Mutizamhepo, General Councilor for Africa, conducted the canonical visitation of the Carmelite friars in the Democratic Republic of Congo. The visitation was conducted in two phases; the first part covered Kinshasa and Kisangani and took place March 19-30, 2024, while the second part took place April 19-May 4, 2024, and covered the eastern region of the country, including the communities in the dioceses of Mahagi-Nioka, Bunia, and Butembo-Beni. During the visitation, the visitators had a good insight into the vitality of Carmelite life with its beneficial effect on the lives of the peoples.

The first Carmelites from Italy arrived in the Democratic Republic of Congo, then known as Zaire, in February 1973. The first missionaries were Fr Archangelo Colandrea, Fr Ubaldo Pani, and Dominico FioreI. On fire with missionary zeal, they were entrusted with the care of the mission of Jiba, founded in 1954 by the Missionaries for Africa. Soon, the Carmelite presence spread to Bunia, Mahagi-Nioka, Kinshasa, Butembo, Kisangani, and Mbujimayi. Today there are 66 Carmelites in solemn vows and 15 in simple vows. They minister in nine parishes in six dioceses as well as Carmelite houses and institutions such as hospitals and schools.

Having visited all the communities except Mbujimayi, the visitors noted with hopeful joy that the Carmelite presence in Congo is vibrant. Four young men are undergoing introduction to Carmelite life in the postulancy program at Titus Brandsma house in Butembo while ten others are learning Carmelite life in the novitiate programme at St Joseph’s, Bunia. Two friars are pursuing studies in theology at Blessed Isidore Bakanja in Kinshasa. Ongoing formation and skills training are emphasized so much that there are friars who are undergoing studies within Congo and in Italy in various fields such as theology, philosophy, administration, and medicine.

At the conclusion of the canonical visit Frs. Míċeál and Conrad participated in two significant events. The first was the celebration of the Eucharist for the closing of the Golden Jubilee Year of Carmelite presence in the Democratic Republic of Congo. The Eucharist was presided over by the bishop of Butembo-Beni, Bishop Melchizedek Sikuli Paluku, assisted by close to fifty priests, scores of religious and a large crowd of the faithful. During the same Eucharist, three Carmelites were ordained deacons and one was ordained priest. The liturgy was so well organized that even when it rained fairly heavily, hundreds of the faithful endured the rain to witness the proceedings to their conclusion. The participation of the faithful can only be described as animated and enthusiastic. After the mass, the newly ordained and their families, friends and colleagues enjoyed a sumptuous banquet to choral as well as traditional music performances. “Participating in these activities revealed to us that the Church in Congo is youthful, alive and active. It is heartening to know that Carmel is playing a significant role in the spiritual accompaniment, educational enlightenment of the youths, and pastoral formation of multitudes,” said Fr. Conrad.

The other significant event that took place was the triennial Assembly of the Commissariat of Congo. This was held April 28-30, 2024 in preparation for the Provincial Chapter due to be celebrated in Rome in June 2024. The Assembly was made up of the priors of each community, parish priests from each parish, former Commissary Provincials, and invited friars and guests. Although not all the eligible friars attended, eighteen friars with the right to vote and 7 friars without a right to vote participated. At the beginning of the Assembly all agreed to a code of conduct, namely, to be docile to the movement of the Holy Spirit, to be punctual and regular, to respect mutuality and tolerance, and to be animated by the concern for the common good. Great effort was made to appreciate the achievements during the fifty years of Carmelite presence. These years have included a good reception of the Carmelite charism and spirituality as well as growth in the number of friars as well as lay people who are committed to witnessing to the Carmelite charism. The men also recognized the challenges encountered over the decades, some of which were outside of their control, like the destabilization of a sustainable peaceful atmosphere in the country because of outbursts of war and the insecurity and political unrest that ensues.

The political climate has impacted the socio-economic and spiritual development of the country negatively. Some political actors have sown the seeds of distrust in some ethnic communities fanning tensions, conflict, and reprisals. From the open discussions and interventions at the Assembly it was clear that Carmelites wish to be a force for socio-spiritual transformation and revival in the regions in which they are working. In line with the Carmelite Constitutions, the Carmelites renewed their commitment to live a life of allegiance to Jesus Christ in a contemplative attitude exercised in a life of prayer, fraternity and service in the midst of the people (Const 2019 §14). As such, the friars committed themselves to living the charismatic endowment of Carmel in openness to the Holy Spirit in an effort to cultivate forgiveness, reconciliation, fraternal correction, and sincere conversion to Christ; to prioritize formation and skills development; to have a leadership that will help the friars to live according to Carmelite religious life; to sustainably utilize the resources available to them and generate productivity; to commit to pooling their earnings together while at the same time cultivating transparency and accountability in administration and management; to commit to ongoing collaboration with the founding province and promotion of fraternal dialogue at all levels in the commissariat in preparation for the decision to become a province.

“Having shared in the life of the friars in the Commissariat for slightly more than four weeks, we returned to Rome with a sense of joy and hope. We were joyful to share in the Eucharist concluding the first fifty years of presence since the planting of the charism by gallant Italian Carmelites and we are hopeful that, with the seriousness demonstrated at the Assembly and the Resolutions flowing from it, the Congolese Carmel will continue to grow both numerically and qualitatively. Rooted as the Carmelite presence is in following in the footsteps of Christ inspired by the example of Blessed Virgin Mary of Mount Carmel and the fiery Prophet Elijah, we can testify to the vibrancy of Carmelite life and ministry in our communities, parishes and institutions, said Fr. Conrad.

As called for in the Constitutions, the Prior General Míċeál O’Neill convoked the 2025 General Chapter by letter on May 16, the feast of St. Simon Stock. The meeting will take place September 9-26, 2025, at the Harris Convention Center in Malang, Indonesia. The letter was sent via email to all prior provincials, general commissaries and delegates, commissary provincials, and the prior of CISA. Copies were sent to the Carmelite bishops, the prioresses of the enclosed monasteries, and the superiors general of the affiliated congregations. A printed copy will be sent via regular mail, according to Roberto Sianturi, the general secretary.

The General Council chose You Must Have Some Sort of Work to Do (Rule 20): Our Contemplative Fraternity Discerns Its Mission as the theme for the Chapter. Building on previous work done studying the Order’s history and traditions, “the 2025 General Chapter will focus its attention on those chapters of our Constitutions that deal with our mission in the world and in the Church, worldwide, and local,” wrote Fr. Míċeál. Numbers 94, 97, and 101 of the Carmelite Constitutions are specifically highlighted.

The letter continues, “By discernment we will be able to identify clearly what apostolic work we are called to take on and in what manner we should perform that work as a way of giving expression to the gift we have received from the Holy Spirit, to be put at the service of God's reign, in other words, our charism and tradition.”

pdf To read the Letter(152 KB)

Pagina 52 di 130

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